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Candid, constructive commentary on Israel, the Arab-Israeli conflict, America’s Middle East policies and their domestic political context.
Rallying against Ahmadinejad will accomplish…what, exactly?
There has been a loud, justified uproar over the fact that Sarah Palin was invited to speak at a rally of Jewish groups at the UN this Monday, an event prompted by the appearance of Iranian President Mahmoud Ahmadinejad at the General Assembly. The invitation to Palin has been rescinded, but, as the Jewish Week put it, “A broad-based community rally urging tougher action against Iran turned into a political hot potato this week as some participants got cold feet over what they saw as the partisan skewing of the event.”
While it is disturbing that Palin was invited, I also have another concern.
What is the point of this rally? What, precisely, will it accomplish?
Are the organizers trying to show world leaders that Israel’s supporters in the U.S. are angry and worried about the prospect of a nuclear-armed Iran? Jeez, what a surprise! Are they trying to demonstrate that American Jews are deeply offended by some of Ahmadinejad’s comments and threats? I think that point has been made very clearly (and loudly, and often) over the last few years, don’t you?
Is there anyone who follows global issues who does not know that the organized American Jewish community is mortified by the Iranian president, and that much of it wants tougher action on Iran?
One of the self-professed goals of the stop-Iranian-nukes movement is to show that this is not just an Israeli issue. That is a worthy goal. The security of other nations would be threatened if Iran developed nuclear weapons. I have made that point on this blog, while also expressing concern about the pre-emptive war fetishists who have their sights set on Iran. Diplomacy that includes more carrots and less bellicose public rhetoric is recommended by a good many sensible people. That does not negate the fact that trying to stop Iran from having nuclear-tipped missiles makes sense for the U.S, EU, Russia, Turkey, Jordan and Iran’s other neighbors, not just Israel.
But it is hard to believe that this message is the one that will be remembered from Monday’s rally, no matter how hard the organizers try to convey it. The Jewish Week notes that “thousands of people are expected to attend and give voice to deep concerns about Iran’s militant threats against Israel.” Even if non-Jewish figures speak, even if the notion of a broad global threat gets repeated incessantly, the meta-message here is that American Jews–and a few non-Jews–who are worried about Israel are getting together and screaming at Iran’s president, nothing more.
On Monday, rally participants will feel that they are taking a stand that is worth taking, they will be raising their voices because…well, uh, it is important to raise their voices. They will be telling Ahmadinejad that they don’t like him because…well, uh…it is important to tell Ahmadinejad that they don’t like him. But, especially now that the presidential race has been drawn into it, the rally will turn the entire Iranian issue into an American Jewish-Israeli issue, rather than a matter that should be worrisome to everyone else. That doesn’t seem like a productive use of energy, noise and resources.
Topics: Israel, American Jews, Ahmadinejad, Iran | 12 Comments »
By Dan Fleshler | September 18, 2008
“No thanks. We’d rather sit in the dark.”
There are enemies of everything Israeli who are like the storied Jewish mamas who prefer to suffer in darkness because suffering is more comfortable, suffering –and anger about the past—is what they are used to. That’s the simile that comes to mind as, gasp, good news rears its unexpected head in the West Bank and in Israel proper.
Ethan Bronner’s piece about the new oasis of cooperation in Jenin in Friday’s New York Times should warm the cockles of anyone with a heart. Normally, any piece about Israel or the territories that appears in the New York Times is greeted immediately with a host of passionate, cranky bloggers from the Israel-can-do-no-right crowd (as well as the Israel-can-do-no-wrong crowd). It is interesting that, thus far, the Bronner piece has been greeted mostly with silence.
Due to a number of factors in Jenin, Bronner reports:
“Civilians are planning economic cooperation — an industrial zone to provide thousands of jobs, mostly to Palestinians, and another involving organic produce grown by Palestinians and marketed in Europe by Israelis. Ministers from both governments have been visiting regularly, often joined by top international officials. Israeli Arabs are playing a key role.”
The article notes an infusion of Palestinian citizens of Israel into Jenin and its economy. They are playing the role many had long hoped they would play: a bridge between Israeli Jews and Arabs in the territories. And Bronner gives well-deserved, long-delayed credit to the Jewish and Arab Israelis of Gilboa, a region next to Jenin, whom co-existence advocates cite as a model of Arabs and Jews figuring out how to respect each other’s cultures and build a common future.
To his credit, Philip Weiss, normally a harsh critic of mainstream Israeli and American Jews, praised the article and the news it conveyed. But a Google search reveals that, by and large, pundits who are hostile to everything connected with Israel are saying…nothing.
I suspect it is a stunned, bewildered silence. Productive cooperation between the occupiers and the occupied, and possible models for cooperation between two states, has no place in the worldview of those who think Mahmoud Abbas and his people are “collaborators” and Israeli stooges, and that peace talks are just “fig leaves” to hide the ongoing colonization that, we are told, is the real motive of the Israelis.
One finds that perspective expressed eloquently on, for example, The Electronic Intifadeh.There, even the “Arab Peace Initiative” is judged to be “one terrible example of offering free concessions to the Israeli position without any demand for reciprocation.” One finds it on One State Solution and other sites that attract those who believe that two states are an impossibility, the Israelis have completely colonized the West Bank and precluded the possibility of a viable, contiguous Palestinian state, the only answer is a secular, bi-national state. Many of them describe Palestinian citizens of Israel the same way the ultra-right in Israel describes these citizens, i.e, people who cannot possibly be integrated into a majority Jewish state or shape a common destiny with fellow citizens who are Jews.
My purpose here is not to rehash the one-state vs. two-state debate or to castigate all of those who support the former. There are credible arguments for both. It may well be, indeed, that it is too late for two states, it is yesterday’s solution, and supporting it is like pushing for the break-up of Bell Telephone, or a road through a ghost town that was deserted long ago. I, for one, haven’t given up quite yet, in part because there is no practical alternative. But that’s a discussion for another time and place. Today, my purpose is to note the reaction –or lack of reaction—of the Israel-revilers and one-staters when there are glimmers of hope that the Israeli government and Palestinian Authority can work together for the betterment of both peoples. I predict that either the stunned silence will continue, or that we will see a spate of commentaries about the manner in which Bronner ignored Israel’s “crimes.”
The imperatives of daily life are forcing cooperation and the movement of buyers and sellers from one side of the Green Line to the other side. The same imperatives have prompted Jews and Arabs in Gilboa to defy skeptics and try to create a wholly new kind of Israeli identity.The imperatives of finding an enduring solution are prompting more cooperation between Palestinian and Israeli security forces in the West Bank.
There is at least a chance that what is happening in Jenin and Gilboa can be replicated elsewhere, isn’t there? There is at least a possibility that what has long been the missing link in the peace chain –trust—can be forged, town by town, bit by bit. And it is not unreasonable to believe that such cooperation could be institutionalized if a viable Palestinian state were established, and borders were fixed, with or without security barriers. Yes, we are a long way from moving from here to there. Even one step in the right direction is better than standing still, or reeling backwards.
But the situations in Jenin and Gilboa are discomfiting to those who have convinced themselves that anyone connected with the Zionist entity cannot be trusted, and there is no future for Palestinians living next to –or within– a majority-Jewish state. They don’t know how to cope with the news that Palestinians in what used to be a hotbed of West Bank radicalism are now trying to figure out how to work with, rather than against, their neighbors. They don’t know how to deal with an Israeli cabinet minister like Isaac Herzog, a Zionist blue blood, who says every Israeli Jewish student should learn the Koran and that real quality of opportunity for all citizens of Israel –not just de jure equality—should be the norm.
Something very similar happened in 2005, when the Rand Corporation released its fascinating proposal for a contiguous Palestinian state, where cities would be connected in an “arc” and linked by high-speed transportation. I’ve searched news archives to determine the reactions of one-state advocates and other critics of the Oslo process. There were a few objections. Mostly, there was silence. The idea that a functioning Palestinian state was indeed possible, with enough planning and money and creativity, simply could not be acknowledged, let alone disputed.
It is, apparently, impossible for some to wrestle with –let alone overcome– the instinct to sit in the dark and the gloom, furious about the past, convinced that mainstream Israeli Jews are constitutionally evil, natural-born oppressors who cannot be trusted. In my community, we are very familiar with this psychology. We encounter it all the time from those who say “the Arabs” will never stop trying to destroy “the Jews,” and compares anyone who thinks otherwise to Neville Chamberlain. Meanwhile, in Gilboa and Jenin, real people who live in the real, imperfect, but malleable world have important work to do.
Topics: Palestinians, Middle East peace process, Israel, Zionism, Far left, Israeli Arabs, one-state solution, Israeli occupation, Philip Weiss | 59 Comments »
By Dan Fleshler | September 14, 2008
A Jewish state vs. a “Judahist” state
During my latest, lengthy respite from blogging (and, as much as possible, from thinking very hard), Y. Ben-David suggested that a “truly traditionist Jewish/Israeli” culture would be less threatening to “the Arabs.” Similarly, here and elsewhere, (if I understood him correctly), he has suggested that religious Jewish settlers are more likely to get along better with Palestinians under occupation than secular Israelis. I have posted one of his comments below, followed by a lengthy response from Tom Mitchell.
Before we hear from them, I have questions for both of them, or for those who agree with either of them.
I would like to ask Mr. Ben-David or others who want a more religious Israeli culture if they have any concerns about tensions between secular and religious Israeli Jews. A few weeks ago, women in a choir were banned from singing Hatikva in the Knesset because of objections from so-called “ultra-Orthodox” Jews who did not want to hear women’s voices. At what point does the desire to avoid offending the religious sensibilities of a small minority result in the hijacking –indeed, the Talibanization– of Israeli democracy?
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For his part, Tom Mitchell states that “Israel is slowly evolving into the type of state that Mr. Ben-David advocates. I argue that is the duty of all true friends to work to halt this evolution.” Tom, Israelis would argue that it is none of your business, or my business, to shape the nature of their society. Elsewhere, I have argued that what happens in the occupied territories and Israel’s relations with its Arab neighbors is very much the business of American Jews and other Americans, in part because what happens there directly affects our own nation’s security. It is hard to make a similar argument about the place of religious law and culture in Israeli society.
Here is a comment from Y Ben David:
As I stated elsewhere, the Judea/Samaria settlement movement placed a big emphasis on good relations with their Arab neighbors until the big outbreak of Arab violence in 1987. I also pointed out that contact has been renewed in Hevron after years of disconnection.
Dr Bernard Avishai, a Canadian/Israeli professor has written a book called “The Hebrew Republic”. He advocates Israel abandoning its “Jewish identity” which he believes the Arabs object to (and which he himself is uncomfortable with) and it should adopt a “secular, globalized Hebrew” identity which the Israeli Arabs would somehow adopt.
Mr Leiner’s comment above about the Arabs being generally conservative and religious leads me to point out that such a “Hebrew Republic” would be MORE objectionable to the Arabs than the current “Jewish state”. Judaism is not a missionary religion and the lifestyle of Orthodox/religious Jews is much closer to that of the Arabs than of the secular, globalized elite that controls Israel and its culture today
Dr Avishai’s “Hebrew Republic” is nothing more than a modern Crusader state bent on changing (even unconsciously) the Arab/Muslim’s values, inculcating materialist, secular values including disrespect for elders, sexual permissiveness, homosexuality, and disparagement of Islam.
A truly tradionalist Jewish/Israeli culture is not threatening to Arab/Islamic values and, having come to power, after a time, would lead to at least some relaxation of the tension between the sides, regardless of the “territorial” question (HAMAS opposes Palestinian nationalism in any event, viewing themselves as part of the larger Islamic world which they feel must be mobilized in order to confront Israel).
Here is Tom Mitchell’s response:
Mr. Ya’akov Ben-David has recently proposed at this website, as he proposed previously at the APN website, the idea that a Juhadist state run according to halakha (Jewish religious law) would be more acceptable to the Arabs than the present semi-secular Israeli regime. I have no doubt that an Israel led by Yosef Burg, the leader of the National Religious Party (NRP/Mafdal) before and just after the 1967 war, or his son Avram, an influential politician in the Labor Party would be more acceptable to the monarchist regimes of the Middle East and the moderate military dictatorships in Egypt, Yemen and possibly even Syria than the present Israel.
But this is not what Mr. Ben-David is really proposing. He is proposing a Jewish version of the fundamentalist Islamic regimes in Iran, Sudan, and Pakistan. I will dub this ideology Judahism because it is really a Jewish version of Islamism—the ideology of the Iranian mullahs and of Al Qaeda.
Mr. Ben-David would have us believe that a Judahist regime that was busy colonizing the West Bank and recolonizing Gaza would be more acceptable to the Arabs because it would be seen as less of a foreign colonial implant. I disagree with this for three reasons.
First, ultra-Orthodox parties that assimilate and come to accept the Zionist state tend to accept the ideology of religious Zionism of the late Rabbi Avraham Kook over time. If they accept Zionism they naturally accept the religious version of it. This has become evident with the history of Shas, which has evolved over the last quarter century from a Sephardic ultra-Orthodox party to a party that is a supporter of colonization of the West Bank. Now Shas is the natural coalition partner of the Likud and the NRP. Labor is forced to offer Shas larger bribes to get it to become a coalition partner than the Likud has to. This means that over time a Judahist Israel would be one committed to colonizing the Palestinian territories.
Second, Israel is acceptable to the European Union and its members because of its democratic character. This is partially offset by the European need to appease the Arabs upon whom they are dependent for oil and who make up an increasing percentage of the immigrant population of Europe. While the process of Eurarabization is continuing and on-going, a number of European countries are still quite friendly to Israel. These include: Germany, Denmark, the Netherlands, France, and Britain. It also includes a number of Central and Eastern European countries that admire the Israelis for their resistance to Soviet expansionism in the past. If Israel becomes a Judahist state governed by Jewish religious law—sharia yehudiya in Arabic—it will become as ideologically alien as the Arab regimes without the advantage of control over large reserves of oil and natural gas and the presence of millions of threatening co-religionists in Europe. Europe will then be ripe for an anti-Israel boycott mimicking that against South Africa in the 1980s.
Third, pro-Israel sentiment in the United States is based on a number of sources: religious Zionism among evangelical Christians, rejection of Islamic terrorism, and support for democracy. These various sources ensure bipartisan support for Israel among both Democrats and Republicans. Most Republicans support Israel for all the above reasons. Most Democrats support Israel more out of support for a loyal Cold War ally, a democracy, and because Israel was a refuge for the Jewish people following the Holocaust.
If Israel were to become a Judahist state it would forfeit the support of Americans who support it because of its democratic nature. It would also sacrifice the support of those who perceive Israel as the underdog and aggrieved party in the Arab-Israeli conflict. This means that Israel over time could count on support only from the Republicans and not from the Democrats. Combined with a loss of European support, this would be fatal in the future. Israel would become a pariah state like Ian Smith’s Rhodesia from 1965 to 1980 or South Africa after 1985 or Kaddafi’s Libya. Rhodesia succumbed to trade sanctions and insurgent infiltration. South Africa negotiated from a position of strength during the early 1990s in order to avoid negotiating from a position of weakness later after it had been devastated by internal civil strife, guerrilla warfare, and trade sanctions. Kaddafi changed Libya’s foreign policy after the American invasion of Iraq in order to avoid a similar invasion of his own country. A Judahist state could not survive in the long run. It would suffer the fate of Rhodesia or the fate that Frederick Willem de Klerk avoided by negotiating early.
Israel is slowly evolving into the type of state that Mr. Ben-David advocates. I argue that it is the duty of all true friends to work to halt this evolution. To continue to move along this path risks not only Israeli democracy but also Israeli existence. Israel’s most deadly threat may not be an external one, but rather an internal one. David Ben-Gurion, Israel’s first prime minister, recognized this when he refused to accept either the Communists or Menahem Begin’s Herut party as a coalition partner. Their modern equivalents are Israel Beitenu (Israel Our Home), the National Religious Party, and the Communists. Israel should make certain that it does not fall prey to their plans.
Topics: Israel | 5 Comments »
By Dan Fleshler | September 8, 2008
Next post will be after Labor Day…
..or perhaps before. I refuse to post anything unless I think it adds something useful and original to the conversation about the Middle East and/or American Jews. That means I am probably not suited to this medium. At one point last year, this blog was picking up a good many visitors. But when posts appear very sporadically, both the fans and the abusers start to drift away. So I am grateful to Y Ben David, Zach Leiner, Richard Witty, Tom Mitchell and others who recently carried on an intriguing interchange about the meaning of The Land, the meaning of The Word, the nature of Orthodox Judaism and related matters.
I am still plugging away at my book and will be finished any day now. Tomorrow, I am going on vacation for a week with my family, who are commanding me to have fun and stop thinking. If anyone cares, I will pay more attention to realistic dovishness very soon. In the meantime, enjoy the remainder of the summer.
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Topics: Israel | 12 Comments »
By Dan Fleshler | August 22, 2008
American Jews at Meretz USA say to Israelis: “The settlements are our business, too!”
A potentially explosive new campaign by Meretz USA has just been launched. It calls upon American Jews to urge Israel’s Housing Minister to stop building settlements, and says they have the right and the obligation to do so because they are AMERICAN CITIZENS, as well as Jews with ties to Israel. It’s the part about the American citizens that is new and different. They are saying, in their e-mail alerts: “Tell Israel’s Housing Minister: the settlements are our business, too!”
The digital campaign asks people to add their names to a letter to Ze’ev Boim, the Housing Minister who has recently announced new construction plans for three settlements beyond the Green Line in the outskirts of Jerusalem: Har Homa, Pisgat Zeev and Ramat Shlomo. Protesting settlement construction is no big deal; but these people want to develop an entirely new paradigm for the American Jewish-Israel relationship.
If you are not Jewish or haven’t been listening to the internal, communal conversation, a new paradigm might not mean much to you. But the old one has prevented too many American Jews who are appalled by continuing settlement expansion from speaking out, loudly and clearly. Trust me, the conventional Israel lobby won’t like this approach one bit. Neither, I presume, will those who resent the fact that Israel is an integral part of the identity of many American Jews, and essentially want us to stop caring about its safety and its future.
What follows is their new “Declaration of Principles.” But before or after you read it, if you’re Jewish, why not help Meretz USA and America and Israel by adding your name to the letter to Boim?
Note, especially, #2:
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Declaration of Principles
It’s time to tell Israel what we think.
The old rules of Diaspora-Israel relations are no longer acceptable to us.
For decades, American Jews have been told that because we don’t vote in Israel, because we don’t fight in Israel’s wars, we have no right to criticize the Jewish state in public, we should mutely accept policies that disturb us.
The old paradigms no longer apply to us.
As American Jews who care about the safety of both Israel and the U.S., we at Meretz USA believe it is time to rethink our relationship with Israel. That doesn’t mean turning our backs on it. On the contrary, it means engaging with Israel. It means talking directly to Israeli decision makers and letting them know when we strongly disagree with their policies.
We believe that what Israel does in the occupied territories is our business, too. Here is why:
1.It is our business because we are friends of Israel and are deeply worried about its survival as a democratic Jewish state. Sometimes, the best thing one can do for friends is to speak candidly, and tell them when they are engaging in self-destructive behavior…like building new settlements in disputed West Bank territory.
2. It is our business because we are Americans, and Israeli policies directly affect our own country’s interests. In the post 9/11 world; what happens in Ramallah or Gaza City reverberates beyond the region’s borders.
The continuing occupation makes it easier for terrorists to mobilize and recruit people who would just as soon blow up Tallahassee as Tel Aviv, who want to attack American soldiers in Iraq as well as Israelis in Sderot and Ashkelon. It fans the fires of hatred against America. So any Israel policy or behavior that perpetuates the occupation makes our loved ones, friends and neighbors less safe.
3. It is our business because we share the age-old Jewish commitment to tikkun olam, to repairing the world wherever and whenever it is broken. If we see injustice, oppression and inequality anywhere in this global village, it is our duty to fight against it, whether in Darfur or the inner cities of the United States.
So it is inconceivable that Israel, the homeland of the Jewish people, will be the one place where we force ourselves to turn a blind eye to injustice, oppression and inequality. If we encounter it there, we are obligated, as Jews, to speak out.
4. It is our business because we defend Israel in the court of public opinion against those who falsely blame it for every imaginable sin, who ignore the responsibilities of Palestinians and other Arabs for ongoing regional violence and tension. But we cannot and will not defend the indefensible.
5. It is our business because Israelis who share our values –such as our partners in the Meretz party– have asked for our help, as they try to build a Jewish state that fulfills its promise to be a “light unto the nations.”
I couldn’t have said it better myself.
Topics: Palestinians, Israel, American Jews, Jerusalem, Israeli occupation, Israeli settlements, Meretz USA | 39 Comments »
By Dan Fleshler | August 5, 2008
One state advocates: More lessons from South Africa, Northern Ireland
What follows is another guest column from Tom Mitchell. As he notes in the first line, those who advocate a single, “secular” binational state in what is now Israel and the Palestinian territories often cite Northern Ireland and South Africa as examples of countries that resolved deep-seated ethnic conflicts and forged one, common nation. He analyzes the nature of the “power-sharing” in those two countries and concludes that, for a number of reasons, they don’t offer the lessons some hope that they offer.
The standard disclaimer applies: the views expressed in the article below do not necessarily reflect those of the Realistic Dove.
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ISRAEL/PALESTINE, NORTHERN IRELAND
AND SOUTH AFRICA: COMPARATIVE
READINESS FOR POWER SHARINGBy Thomas Mitchell
Introduction
Northern Ireland and South Africa are often cited as examples demonstrating that power sharing would work between Arabs and Israeli Jews in a single state. I contend that they demonstrate nothing of the kind. This is because the political situation in South Africa is very different from that in Northern Ireland and the Middle East, and it is too early to judge the ultimate success or failure of power sharing in Northern Ireland.
South Africa
In Palestine, Jews and Arabs have always considered themselves to belong to separate national movements. This is as true today as in 1948.
In contrast, the African National Congress (ANC) and its affiliate organizations have always insisted that they are South Africans just like the whites. It was the whites, especially the Afrikaners, who insisted on dealing with the majority in both ethnic and racial terms.
Afrikaners originally saw themselves as a separate nationality from even English-speaking whites and it took almost a century to change this perception. For demographic reasons, the ruling Afrikaner National Party promoted the concept of a white South African nation and began to co-opt English-speaking whites. By the early 1990s a majority of white South Africans—about three-fourths of English-speakers and about forty to fifty percent of Afrikaners were willing to consider majority rule with protections.
Another major difference: in Palestine, the native liberation movements have embraced “armed struggle” and refused to distinguish among sabotage, guerrilla warfare, and terrorism. This has produced in turn among the Israelis a greater tolerance of collateral damage to civilian Palestinians when combating this armed struggle. A similar process occurred in Northern Ireland involving British security forces collaborating with pro-state loyalist terrorists to combat the Irish Republican Army (IRA).
In South Africa, however, the whites’ National Party government was the main practitioner of terrorism, with the ANC eschewing it in favor of sabotage and limited guerrilla warfare.
In Israel and the Palestinians territories (and, for that matter, Northern Ireland), there are deep divisions among political parties and factions jockeying for power. In South Africa, the National Party and the ANC dominated the negotiations involving multiple parties. The ANC and the National Party could both safely ignore their rivals.
A referendum in 1992 established that President De Klerk had solid support for negotiations with the ANC over “power sharing.” The National Party negotiated poorly and ended up with a deal with little real power sharing President Nelson Mandela included the National Party and Inkatha in the first majority rule government in order to ensure initial political stability, but there was no mandatory power sharing mechanism. Even the federalist elements in South Africa are relatively minor.
Seeing this and the ineffectiveness of the National Party as an opposition party, most whites eventually changed their allegiance from the National Party and Afrikaner nationalists to the tiny, former anti-apartheid Democratic Party and made it the major white party.
Northern Ireland and Israel/Palestine
In Northern Ireland, there were four main parties: two Irish nationalist and two British unionist. The two nationalist parties were the SDLP and Sinn Fein, the latter being the political wing of the IRA-—although they have always denied this. The two unionist parties were the Ulster Unionist Party (UUP), the more moderate party, and the Democratic Unionist Party (DUP), the more extreme led by the Rev. Ian Paisley, who headed the Free Presbyterian Church and engaged in anti-Catholic bigotry.
Because the IRA was four years delinquent in disarming and continued its criminal activities and violent intimidation in republican ghettoes, power sharing broke down repeatedly. Fiinally, the Democratic Unionists (DUP) replaced the Ulster Unionists (UUP) as the main unionist (pro-British/Protestant) party. The IRA’s political wing, Sinn Fein, also surpassed the Social Democratic and Labour Party (SDLP) to become the dominant nationalist party among the Irish (Catholics).
The DUP and Sinn Fein are now attempting to see if they can share power—or carve it up between them—more successfully than the more moderate UUP and SDLP did. This is the equivalent of expecting the Likud and Hamas to succeed in peace negotiations where Labor and Fatah failed.
The problem in Israel/Palestine is that there is a major imbalance of power between the Israelis and the Palestinians, with the Palestinians refusing to acknowledge this difference in their negotiating style and demands. Palestinian rhetoric and terror, as well as Jewish history, have led to a profound mistrust of the Palestinians by Israelis; continued Israeli settlement of the West Bank before and during the Oslo process led to a similar Palestinian mistrust of Israelis. Zionism was founded as a political movement because Jews in Europe feared their Gentile neighbors. They predicted that the combination of Jewish lack of power, racial anti-Semitism, and radical nationalism would lead to a great tragedy for the Jews. The fact that this prediction came true in dimensions unimagined by the Zionists led to a powerful acceptance of the equation of security with sovereignty and military power. Over sixty years of conflict between the Palestinians and the Zionists has not led to a lessening of this feeling.
Irish republicans in the IRA gave up the armed struggle because they failed to make progress over three decades in their goal of driving the British out of Northern Ireland by force. Sinn Fein was not able to ostracize the unionists internationally to anywhere near the same extent that the ANC was able to ostracize the Afrikaners.
The SDLP was able to persuade Sinn Fein that their problem was with the unionists and not with London, and that only a political solution was possible.
Power sharing had been tried in 1974 and failed after five months, due to resistance from both the IRA and unionists. Ulster Unionist objections to the 1974 power sharing experiment were dealt with in the negotiations that led to the April 1998 Good Friday Agreement. The IRA gave up the legitimacy of military struggle in exchange for political struggle and the unionists agreed to some connections with the Republic of Ireland in exchange for Dublin giving up its claims to sovereignty over Northern Ireland.
This meant that the IRA was basically agreeing to a single state on unionist grounds. A one-state solution would only work in Israel/Palestine if the Palestinians were willing to come into Israel on terms acceptable to the Zionists. It is doubtful that there are such terms that both sides could accept. Israel certainly is not ready to surrender. Are the Palestinians?
Dr. Thomas G. Mitchell is the author of Native vs. Settler: Ethnic Conflict in Israel/Palestine, Northern Ireland, and South Africa and of Indispensable Traitors: Liberal Parties in Settler Conflicts.
Topics: Palestinians, Israel, Zionism, one-state solution | 12 Comments »
By Dan Fleshler | August 3, 2008
Americans for Peace Now makes the neo cons panic about Syria
I can hear the alarms clattering in the minds of neo cons inside and just at the edges of the Bush administration, who have been increasingly upset that the U.S. is opening the door to diplomatic contacts with Iran. Despite arduous efforts, they were unable to prevent Israel from (gasp) negotiating with Syria under Turkish auspices. Now, the Syrian ambassador to the U.S., Imad Moustapha, has sent remarkably conciliatory signals to Israel and the U.S. in an interview with Ori Nir of Americans for Peace Now.
The story was picked up yesterday in Haaretz and elsewhere in the Israeli media, but has not gotten the attention it deserves in the U.S.
From the APN blurb:
“In an interview with APN spokesman Ori Nir, Ambassador Moustapha said that the current talks between Israel and Syria are “a historic opportunity of making peace with not only Syria and Lebanon, because we believe that in a way or another Syria plays the role of a gatekeeper between Israel and the Arab world…”
“…I was impressed by the ambassador’s candor,” said interviewer Nir, “let’s hope that the Bush administration picks up on this encouraging signal of Syrian determination to pursue peace.”
According to Ambassador Moustapha, Syria’s leaders “have been telling the Israelis for the past fifteen years: We want to make peace. We believe in a fair and comprehensive peace with you.” He added, “the only way forward – there is no third alternative – is to sit with us and make a peace agreement.”
Ambassador Moustapha also said: “We at the state of Syria are telling the state of Israel that we desire to end the state of war between us, to conclude peace between two states, to recognize each other and to live as peaceful neighbors with each other, within a normalized context. We think this is a very serious proposal (…) here is the grand thing on offer: let us sit together, let us make peace, let us end once and for all the state of war” between the two countries.
No doubt this will be dismissed as tawdry propaganda by those pro-Israel activists who have never met a peace plan they could live with. But why in the world would the Ambassador say those things if Syria weren’t EAGER for a historic settlement? Someone who has been involved in the Track 3 diplomacy that has moved these talks along told me that a Syria-Israel pact is “low hanging fruit.” The U.S. is obviously kept apprised of the ongoing negotiations, and is conveying messages, as needed, to Syria as well as Israel. But it is not merely unconscionable that the U.S. isn’t at the table, in the full view of the international community, offering to help in every way possible; it is truly insane.
Topics: Israel, Iran, Bush Administration, neoconservatives, Americans for Peace Now, Syria | 29 Comments »
By Dan Fleshler | July 29, 2008
Philip Weiss attacks J Street. Why he’s wrong.
Philip Weiss and I have been communicating after he attacked J Street on MondoWeiss. A good many issues were broached, but one of his arguments is that J Street ought to be appealing to a much broader constituency than American Jews who feel some attachment to Israel. Some of his acolytes, true to form, said there was no fundamental difference between J Street and AIPAC, we are all just racist Zionist Jews providing cover for Israeli oppression (and, true to form, some said we are all disloyal to America). Here is my response (slightly revised from the one I sent Phil):
Phil,
The Israeli-Arab problem is America’s problem. Solving it can and should be a high priority for all Americans. It is critically important for a wider, more broad-based coalition of Americans –Jewish and non-Jewish—to counter the right wing Jewish and Christian Zionist furies. I completely agree with you. Church groups, Arab American organizations, unions, everyone who wants evenhanded American diplomacy should weigh in. Some of them already do, often working side by side with my camp: e.g., Churches for Middle East Peace, the U.S. Conference of Catholic Bishops, centrist and left wing evangelicals trying to show that John Hagee doesn’t speak for them, the Arab American Institute and the American Task Force on Palestine.
There is nothing stopping you and all of your fans from organizing all Americans. Go ahead, if you want to.
But you will notice that all of those other groups are organizations based on specific religious or ethnic identities. We all understand that it is in America’s interests to end the nightmare of the occupation, but we all bring other aspects of our identities to the table.
Some of your fans resent the whole idea of American Jews having ANYTHING to say about this issue. Do they also think those who are organized as Catholics, or Arab Americans, should have no say? Or should self-identified Jews just step back and shut up and let “real Americans” fix the mess the Zionists have made? Guess what? Even if that proposition weren’t offensive and racist, it would a disastrous political move.
Right now, the political reality is that the conventional Israel lobby in the Jewish community has persuaded politicians that it speaks on behalf of the only Jews who matter, and that retribution awaits those who cross it. (The Christian Zionists have had similar successes with some in Congress, so that evangelicals like the Sojourners also don’t get taken seriously enough).
One way to help change this political reality is to demonstrate that another, large, vocal, politically engaged part of the American Jewish community exists, and that it will support American leaders who don’t always do what the conventional lobby wants. That is not the only thing that needs to be done. But it is one of the things that needs to be done.
I can’t possibly convince the people who comment on your posts why there is a big difference between AIPAC and J Street or Brit Tzedek ‘v Shalom or APN. I, and others, have been trying to counter AIPAC and the right wing of the Jewish community for many years. We’ve lost. We’ve blown it. But we’ve tried. I was among those who called for the U..S. and Israel to talk to the PLO long before the Oslo years. APN, on whose board I serve, was one of the few Jewish groups that supported GH Bush on penalizing Israel financially because of its stance on the settlements. As far as I’m concerned, targeted financial penalties should be on the table now. Did I and others make mistakes? Zillions of them. But if people see no distinction between those positions and AIPAC’s, there is no sense in discussing it further.
Right now, though I have a very specific goal that J Street and others share. The specific goal is to help create a political environment in which the next president feels like he has the leeway to exert necessary pressures on both sides, rather than just one side, of the Israeli-Arab conflict. It is to give the president the sense that he will have broad-based support from a vocal, strong constituency if, for example, he tells the Israelis to stop the madness of continuing settlement expansion and, if they don’t, imposes real costs.
And yes, of course, just stopping expansion is not the end goal; getting the settlers out of there is the goal, but the freeze has to be the first step. The next step will be more difficult but that has to be taken, too.
The mission in life of some American Jews is to prevent American pressure of any kind on any Israeli government. All the other policy matters you are talking about –e.g, whether they want Jerusalem to be united or not—are important, but they are much less important than whether the U.S. has the diplomatic flexibility it needs to take a balanced approach instead of a one-sided approach.
As you know, I have been hard at work writing a book about all of this. And I can tell you that based on my own, rather painful experience in the American Jewish trenches and a good many interviews with members of Congress, their aides, and American officials from several administrations, I KNOW the following to be true: politicians need to hear from many more American Jews, including political contributors, who will say that AIPAC and the rest of the conventional lobby do not speak for them. That is the political reality. That is the battle J Street and its allies are trying to wage. But it is only part of the battle. I hope there is a broader coalition of Americans, speaking together as Americans, who press our government to get more engaged in this conflict and do what needs to be done in order to preserve the possibility of two states. Be my guest. Go out and organize!
Topics: Israel lobby, Palestinians, Israel, American Jews, Israeli occupation, AIPAC, Americans for Peace Now, Israeli settlements, American Task Force On Palestine, J Street, Philip Weiss | 54 Comments »
By Dan Fleshler | July 25, 2008
Ameinu forces us to confront the realities of occupation
Ameinu is showing clips from a video documentary that got a lot of attention in Israel in 2005 and deserves to get even more attention now. For two years, Haim Yavin, the venerable Israeli anchor for the government-run Channel 1 TV, roamed the territories with a simple video camera, talked to Jewish settlers, soldiers, Palestinians, Israeli peace activists and others in order to document, in heartrending detail, the moral price of the occupation. The result was a five-part series that the settler leadership tried but failed to prevent from airing three years ago.
Yavin has said he made the documentary “so that I and those like me can’t say we didn’t see it, we didn’t hear it, we didn’t know.” The rest of us also need to stop making that excuse, and face up to the realities that are vividly conveyed by Yavin and the people he interviews
The first, very brief clip on the Ameinu web site focuses on Hebron, and includes an interview with a laconic Israeli soldier who describes what it feels like when Jewish settlers casually urge him to shoot Palestinian children. Also worth reading is a call to action, which proposes an orderly withdrawal of settlers now, before it’s too late. It does so from a decidedly Zionist perspective which will make both Jewish right wingers and anti-Zionists uncomfortable, but is a message that should resonate with Ameinu’s chief, target audience: affiliated American Jews.
When the series first aired, some Israeli reviewers express much more impatience with the settlers than Ameinu does. Here was the emotional reaction from Raanan Shaked in Yedioth Ahronoth (6/1/05):
The breath becomes short, the heart is choked with anger. This is the only human response to The Land of the Settlers. No, there is actually another reasonable reaction: After watching The Land of the Settlers, every caring Israeli, every humane Israeli, should get up next Saturday, go to the settlement nearest to his place of residence, and drag its inhabitants, kicking and screaming, across the road to the side of sanity. This is what comes out of The Land of the Settlers, the personal territories journal of Chaim Yavin, who reaches an impressive professional peak here as a documentary journalist. Although it may not be new on an informative level, The Land of the Settlers will astound you, mainly by placing on the screen, over the course of many hours, the hard core of the shameful insanity of the settlers in the territories, along with the tacit approval of the Israeli governments, along with the helplessness of the army…
What makes this video even more important now is that the plight of Palestinians in the territories has gotten even worse than it was when Yavin aired it…Ameinu is also distributing the whole series at a discount.
Finally, I will extend yet another apology for the infrequency of my posts. I should be able to pay more attention to this blog within the next few weeks, after I complete the manuscript of my long-awaited, soon-to-be-classic book on America’s conventional Israel lobby and what, if anything, can be done to transform or replace it.
Topics: Palestinians, Israel, Zionism, Israeli occupation, Israeli settlements, Ameinu | 37 Comments »
By Dan Fleshler | July 15, 2008
What are Iran’s motives?: A guest column
Tom Mitchell sent me the following, cogent analysis of Iran’s nuclear weapons program –assuming it exists. I would very much like to believe that what he writes is true. The money quote:
“For understandable historical reasons, Israelis take any threats made against them literally. They should keep in mind that Mao spoke with the same reckless abandon that Ahmadinejad does about war. Yet Mao’s China, after testing nuclear weapons in 1964, let the potential go largely undeveloped with a few nuclear bombers hidden away in caves to deter the Soviets from about 15 years. It was the more pragmatic Deng who developed China’s nuclear capacity in the 1980s. Iran’s mullahs have profited well from the revolution by their appropriation of properties and their control over trade licenses. Would they really want to risk this comfortable arrangement in a nuclear war for the pleasure of knowing that they had damaged Israel for twenty minutes before they are wiped out?”
That assumes, of course, that we are dealing with rational actors in Iran, or at least it diminishes the possible role of irrationality in foreign policy. Isn’t that assumption a gigantic leap of faith?
I have met a former CIA analyst who monitored Iran’s weapons systems in, I think, the early 1990s. He might be one of the 50 people in the world with enough information about Iran to be credible. He said that other Iranian presidents and leaders have also threatened Israel’s destruction or at least, as in Ahmadinejad’s case, publicly relished the possibility of Israel’s destruction. He never took their threats very seriously, considered them to be political posturing…until recently. This time, with this president, he’s not sure. He’s not certain that Ahmadinejad, whose imman in Qum apparently believes a major war will pave the way for the appearance of the ‘hidden imman” (the Sh’ite messiah), would be averse to triggering a catastrophe. And those who say this president has no power might be right, but his following is with the Revolutionary Guards, and there is no telling what they are capable of, or where they will fit into the Iranian power structure next month or next year or ten years from now…
Again, I am not one of those 50 people with enough knowledge to venture more than an educated guess about Iran…But what if this guy is correct?
Here is Tom’s piece in its entirety.
IRANIAN NUCLEAR POLICY AND MOTIVES
Before we should contemplate any action against Iran over its nuclear policy we should attempt to ascertain its motives. I see how the following possible motives for the development of nuclear weapons or a potential for nuclear weapons by Teheran:
1) Iran wants to fulfill its destiny and sacrifice itself in order to destroy the Zionist state. This is what most Israelis and their American supporters impute to Tehran based on statements by President Muhammed Ahmedinajad. It should be noted that in Iran the president has little more power than does the Israeli president. The real executive position is held by the unelected Supreme Leader chosen by the pro-regime mullahs.
2) Iran fears regime change by the United States as a result of the U.S. invasion of Iraq. It figures that a nuclear deterrent in the form of at least one deliverable weapon may make it immune from regime change.
3) The nuclear weapons program was started as a reaction to the danger from the Iraqi regime of Saddam Hussein and has been maintained as a result of bureaucratic inertia.
4) The nuclear weapons program is seen as a cover to allow Tehran to subvert its neighbors and spread its ideology and influence in the Middle East and Muslim world without fear of regime change.
5) Tehran wants to provoke a confrontation from the West—especially the Great Satan in Washington or the Little Satan in Jerusalem—on an issue that it assumes that most of its population will support it on.
I would argue that Tehran’s motives are a combination of motives 2 though 5. The fact that the only member of the “Axis of Evil” to be attacked by the United States was the weakest regime, the one with the weakest conventional army and little air force or navy and with no nuclear potential, has been noted by Tehran. We negotiate with Pyongyang out of fear and a healthy respect for the power of nuclear weapons rather than out of any respect for its sovereign rights.
The Manhattan Project in the United States was begun out of fear of a non-existent Nazi nuclear weapons program and then the A-bomb was used against Japan after Germany’s surrender. Tehran’s nuclear effort was actually begun under the Shah with American support. Tehran developed a weapon’s program in reaction to Saddam Hussein’s attack against Iran in September 1980. This occurred partly in reaction to Tehran’s efforts to spread its revolution to Iraq.
Wherever there are sizeable Shi’ite populations in the Middle East Tehran is active attempting to either subvert the ruling Sunni or Christian (Lebanon) regime or support the Shi’ite regime (Iraq). Tehran views Shi’ite Muslims the way the Bolsheviks viewed industrial workers in Europe in the early 1920s—as potential allies and revolutionaries to spread the revolution.
Iran has the only population of pro-American Muslims in the Middle East. This must be viewed as both a great insult and frustration and a great danger by the ruling theocracy. It needs to find a way of changing the popular opinion of America before the regime is overthrown. Most rulers tend to look at adversaries as mirror images: Western liberals see their opponents as liberals and subversives see their opponents as attempting to subvert them. The fact that the U.S. partially aligned itself with Iraq in the 1980s Gulf War is seen as justification and proof of the validity of these fears, as are statements by American conservatives and Israelis. The United States has had a policy of regime change in Iran as it had one in Iraq. Thus, there is some validity for these fears. Plus, revolutionaries by their nature tend to be paranoid, as they fear their opponents doing to them what they accomplished earlier to the ancien regime.
Ordinary Iranians consider themselves as entitled to possess nuclear weapons as Pakistan or India and probably more so than Israel. And as long as Tehran remains ambiguous about its nuclear intentions, it will retain widespread internal and international support for its stand. Any military action by either Israel or the United States against Iran will rally the population around the regime. It would also likely cause a split in the West similar to that which occurred in 2003 when the U.S. invaded Iraq. Tehran may be looking to split Washington from Europe or Israel from the U.S.
The best thing to do is to continue to operate multilaterally with Europe while gradually ramping up sanctions. Sanctions can be seen as aggressive but not an act of war—they may cause many Iranians to rethink their stance on nuclear power.
For understandable historical reasons, Israelis take any threats made against them literally. They should keep in mind that Mao spoke with the same reckless abandon that Ahmadinejad does about war. Yet Mao’s China, after testing nuclear weapons in 1964, let the potential go largely undeveloped with a few nuclear bombers hidden away in caves to deter the Soviets from about 15 years. It was the more pragmatic Deng who developed China’s nuclear capacity in the 1980s. Iran’s mullahs have profited well from the revolution by their appropriation of properties and their control over trade licenses. Would they really want to risk this comfortable arrangement in a nuclear war for the pleasure of knowing that they had damaged Israel for twenty minutes before they are wiped out?
So, Israel, if it has not already done so, should develop a secure second-strike capability through the development of nuclear-armed submarine launched cruise missiles. If Washington wants to help Israel, this is how it can help. Israel can then live with the same threat that the West lived with for some forty years during the Cold War.
Topics: Israel, Ahmadinejad, Iran | 9 Comments »
By Dan Fleshler | July 6, 2008
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